In studying the last incarnate hours of our Lord in John
chapters 13-17, I was struck by the intense intimacy of Jesus with His men. They were
first called disciples (students), when He called them away from their nets,
tax tables and even political zealotry. The eleven had been positive to the
reality of God and His Word, as best they could comprehend it under the
religious system of their day. Some had been disciples of John the Baptist, and had heard him warn Israel to prepare the way for the Messiah. They willingly,
perhaps eagerly followed that Messiah, when they knew Who He was, and they learned
from Him as He ministered among His people, Israel. He, and they, preached and
performed miraculous works among those people for 3 years. Those people who
came to Him believing were saved—He told them so—and some were healed--but many
simply followed and watched with contempt, despising His grace, because it
conflicted with their religion of works and threatened their power base.
Those original twelve, one of whom was a fraud, were
appointed as apostles (Greek: apostolos—ambassador, messenger, he that is sent)
to Israel. These appointments were sovereignly decided by Jesus. There was no
merit involved. The apostles were commissioned by the Messiah to do specific work, among a specific people for a specific period of time. He qualifies the called.
Jesus called his twelve disciples to him and gave them
authority to drive out impure spirits and to heal every disease and
sickness.
These are the names of the twelve apostles:
first, Simon (who is called Peter) and his brother Andrew; James son of
Zebedee, and his brother John; Philip and Bartholomew; Thomas and
Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon
the Zealot and Judas Iscariot, who betrayed him.
These twelve Jesus sent out with the following
instructions: “Do not go among the Gentiles or enter any town of the
Samaritans. Go rather to the lost
sheep of Israel. As you go, proclaim
this message: ‘The kingdom of heaven has come near.’ Heal
the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received;
freely give. Matthew 10:1-8
After Judas was dismissed at the last Passover, Jesus spent
the next several hours teaching the eleven about His love for them and the love
He expected them to have for each other. He was clearly announcing a shift in
the program. God’s policy never changes. The Policy is always grace. The
program, however, changed with the finished atonement of His Son. Now all the
laws, rituals and feasts of the Old Testament teachings were fulfilled. The prophecies about the coming Messiah were fulfilled. In the
new dispensation God’s Word is still the final authority, and identification
with God and His Word is the believers’ security. We now would have a supernatural helper indwelling us; the Holy Spirit. We now have a personal High Priest, Jesus Christ. Those who rejected Jesus had
not known the Father or comprehended His Word. If they had, they would have
received His Son.
Fast-forward to the post-ascension action of Peter and the
other apostles, in preparing to lead the brand new baby Church; they held an
election to replace the deceased Judas—apostle number 12. Matthias was elected (Acts 1:26). He was probably a trustworthy and honorable disciple, but apparently not appointed by
Jesus. There is no more information about Matthias in the Bible.
Jesus did make a twelfth appointment, on the road to
Damascus some time later, when He interrupted Saul of Tarsus on his cruel
mission to imprison and kill Christians. A criterion for apostleship was to
have been an eyewitness to the risen Christ.
I Corinthians 15:5-9 “…he appeared to Cephas, and then to
the Twelve. After that, he
appeared to more than five hundred of the brothers and sisters at the same
time, most of whom are still living, though some have fallen asleep. Then
he appeared to James, then to all the apostles, and last of all he
appeared to me also, as to one abnormally born.
For I am the least of the apostles and do not even deserve
to be called an apostle, because I persecuted the church of God.”
I Corinthians 9:1 “...Am I not an apostle? Have I
not seen Jesus our Lord? Are you not the result of my work in the Lord?”
Galatians 1:15-18 “But when God, who set me apart from my
mother’s womb and called me by his grace, was pleased to reveal his Son in me so that I might
preach him among the Gentiles, my immediate response was not to consult any
human being. I did not go up to Jerusalem to see those who were
apostles before I was, but I went into Arabia. Later I returned to Damascus.
Then after three years, I went up to Jerusalem to get
acquainted with Cephas and stayed with him fifteen days.”
Three years. That period of time alone with Jesus intrigues
me, because it is roughly the same length of time the original
disciples/apostles spent closely studying Jesus. This cannot be coincidence.
Paul became the twelfth apostle; the one assigned to evangelize and teach the
Gentiles, and the writer of 13 of the 27 New Testament books. His writings are
the most intricately detailed, deeply doctrinal of all the New Testament
writings, except for Hebrews, whose author is unknown.
In the early Church, apostleship was a spiritual gift (I
Corinthians 12:28) which carried authority over the churches until the canon of
scripture was completed, with the writing of Revelation. The absolute authority
over the Church now is the canon of the New Testament, which was written by
apostles and close associates of apostles to the Church. There is no legitimate
office of apostleship today. They served their purpose and left us the
equipment we need to continue.
Jesus’ public ministry to Israel set forth God’s policies
for His coming kingdom. The Messiah and His kingdom were rejected by those to
whom He was sent: Israel. This did not take Jesus by surprise.
Nevertheless, He fulfilled His responsibility to that people and then, after making propitiation for them and the whole world, He commissioned His Church; His spiritual body in the world, to continue His work until He returns for us. He didn’t leave us orphans; He sent His Holy Spirit to enable us for that work.
Nevertheless, He fulfilled His responsibility to that people and then, after making propitiation for them and the whole world, He commissioned His Church; His spiritual body in the world, to continue His work until He returns for us. He didn’t leave us orphans; He sent His Holy Spirit to enable us for that work.
So we’ll work…’til Jesus comes…and we’ll be gathered home.
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