How majestic is Your name in all the earth,
Who have displayed Your splendor above the
heavens!
From the mouth of
infants and nursing babes You have established strength
Because of Your adversaries,
To make the enemy and the
revengeful cease.
When I consider Your heavens, the
work of Your fingers,
The moon and the stars,
which You have ordained;
What is man that You take thought of him,
And the son of man that You care for him?
Yet You have made him a little lower than God,
And You crown him with glory and majesty!
You make him to rule over the works
of Your hands;
You have put all things under
his feet,
All sheep and oxen,
And also the beasts of the field,
The birds of the heavens and the fish of the
sea,
Whatever passes through the paths of the seas.
O Lord, our Lord,
How majestic is Your name in all the earth!
Psalm 8:1-9
How majestic is Your name in all the earth!
Psalm 8:1-9
Verse 9 is the opening line of my daily prayers. And
nightly, and intermittently throughout the day. That phrase sets the tone and
immediately aligns my attitude with the Sovereign One. Except my quote is “O
LORD, my Lord, how excellent is Your name in all the earth.” The King James
version just somehow expresses it more to my liking. In most English versions,
the first “LORD” is in all caps. It is the same in verse 1. The original Hebrew
word here is Jehovah, meaning self-existing one; perfect, absolute existence. That’s
the name given when Moses asked “who shall I say sent me?” The second “Lord”
capitalizes only the first letter. The original word is Adonai, meaning Master.
So it is “Jehovah, my Master” Whose name is excellent in all the earth.
This Psalm is messianic, meaning it directly relates to
Jesus Christ (the anointed One) in His humanity. As a true human, Jesus was
separated from His eternal glory and clothed with flesh, as we are. The God of
the universe came as an infant; a weak, helpless little person, who would
ultimately defeat the enemies of God.
Compared to the wonders of the heavens, a human being seems
insignificant; yet God has given him authority over the earthly creation.
Humanity is second only to God in the dominion of all living things. The original
Hebrew word in verse 5 which is usually translated “angels” is Elohim: God.
This is quoted in Hebrews 2:6-8, regarding the humanity of
Jesus.
“What is man, that
you are mindful of him,
or the son of man, that you care for him?
You made him for a little while lower than the angels;
you have crowned him with glory and honor,
putting everything in subjection under his feet
or the son of man, that you care for him?
You made him for a little while lower than the angels;
you have crowned him with glory and honor,
putting everything in subjection under his feet
I Corinthians 15:25
refers to the ultimate victory of the Messiah over His enemies, and His
rulership of all creation: “For he must
reign until he has put all his enemies under his feet.”
David knew the glory and majesty of God, and wondered at the
love He has for man, His highest created being. We all share in that amazement
when we contemplate the grandeur of creation and our place in it. God created
man last, after first designing an environment for man and the animals, to live
in and enjoy while fellowshipping with Him. That prototype man, Adam, allowed
Satan to take away his authority over the earth when Adam made an unnecessary
and wrong decision to disobey his Lord.
The last Adam, God the Son in human flesh, has executed the
decree of the Father to redeem mankind from slavery to sin brought about by the
first man’s folly. He has taken back the rulership, spiritually, and as history
runs its course the creation which has been spoiled by sin will be restored by
God’s Messiah. He will return, not as a baby this time, but as King of Kings,
to Whom every knee will bow. In His resurrected human body He will take back
what Adam lost: everything.
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